The Azim Premji University regularly organizes seminars, webinars and colloquium lectures involving members of the faculty as well as academicians, activists, artists and other distinguished personalities from a wide array of fields. This section consists of video recordings of major events conducted at the Azim Premji University.
Budhan Theatre – A Creative expression of societal and state oppression on De-Notified “Ex-Criminal Tribes” of India”
About the Lecture
The Budhan Theatre is a theater group developed in resistance to more than 100 years of oppression perpetrated on De-notified and Nomadic Tribes ("DNT from now on") and to demand constitutional rights from the state that were denied by political leaders while framing the constitution of India. The group was begun to tell the truth of killing of Budhan Sabar in West Bengal Jail and to appeal to the spectators that we are not ‘Born Criminal’ (defined during colonial legacy in India), we are ‘Born Actors’.My presentation will be on a small tribe called the Chhara, which was classified as a ‘Criminal Tribe’ in 1871 during colonial rule in India and then declared a De-notified Tribe by the newly independent Government in 1952. It takes into account a cultural movement towards freedom, adopted by them in their struggle against a dehumanizing and oppressive status in society, the legal and political arena. This is first-hand account that draws on my living history as a Chhara, on-going work as an artistic director of the BudhanTheatre and my engagement with the artists of Kathputali Colony of Delhi and the process to develop performances on their ongoing eviction issue, internal social dynamics and its cultural activism for their ancestral land. My talk will examine the community’s use of theatre as a means of disrupting the discrimination rooted in oppressive colonial histories and in contemporary Indian society and system. It is an account of the theatre practice of a so - called Criminal Tribe and other oppressed groups, to transform and empower spectators and community actors towards change. Change means the earning of dignity, a respectful life and the self-expression of day-to-day experiences of dehumanization in ‘Free Indian States”. I will also discuss how Budhan Theatre has threaded many DNT communities together for making common demands from the government for their constitutional rights and development and created a national group for social and political advocacy for the rights of DNTs.
Dakxin Kumar Bajrange graduated from the University of Leeds, UK in ‘Theatre and Global Development’in 2010-11 and is an award winning filmmaker, playwright, director and activist from the Chhara De-notified Tribes of Ahmedabad in the western part of India. He is a recipient of The Ford Foundation International Fellowship (2010-11), he is also a recipient of The Rajiv Gandhi Arts Fellowship (2004-05) and Bhasha Fellowship (2002-03) to study art forms of nomadic and de-notified communities in Gujarat. Recently his book ‘Budhan Bolta Hai’ (Budhan Speaks) received a National Award titled Mahatma Gandhi Best Creative Writing on Human rights by National Human Rights Commission of India (NHRC) for 2010-11. Currently, he works at Budhan Theatre as a creative head. In 2007, Mr. Bajrange was invited by United Nations General Assembly to speak about the Nomadic and De-notified Tribes of India.As a Filmmaker, he has directed 78 fiction and non-fiction films on various development and political issues of India. His films are widely screened in Film Festivals and universities in India and abroad including United Nations in 2007. He is the winner of South Asia documentary film award Jeevika-2005 for his film ‘Fight for Survival’. His most recent film is on De-notified Tribes of India titled ‘Birth 1871’ which recently screened in universities and other venues in India, USA and UK.He has written and Directed 11 plays and Supervised 41 Theatre Productions of Budhan Theatre and performed more than 700 shows in different part of India. He has conducted number of theatre Workshops for community development in marginalized communities, schools, colleges and institutions, trained more than 300 community Actors and founded number of Theatre Groups in India. He has co-ordinated and organized Gujarat’s biggest community theatre festival ‘Ahmedabad Theatre Festival’ (ATF) in 2012. He co-facilitates an annual theatre workshop at the Indian Institute of Management, Ahmedabad.Mr. Bajrange has authored the book ‘Budhan Bolta Hai’ (2010)’ in Hindi. The book is also published in Marathi language by Padmagandha Publication, Pune. His play ‘Budhan’, in Hindi and English has been published by Bhasha Research and Publication Centre and Penguin India. His academic publications have appeared in Antipode: A Journal of Radical Geography, Liffey Press Ireland (Street Theatre as Democratic Politics in Ahmedabad), Seminar India, Bhasha Research and Publication Centre,Penguin India, Malayalam Manorama, Budhan News Letter, Padmagandha Publication. He has also presented papers in many reputed national and international conferences in India, USA, UK, Canada and gave talks on Theatre and community development.
The Functioning of the Indian Parliament
About the Lecture
The Parliament is the central institution of our democracy that makes national laws, holds the central government accountable for implementing various policies and allocates financial resources through thebudgetary process. In this talk, I will explore the following questions: What are the various ways in whichParliament performs these roles? How effective is it in doing so? Are there ways in which the processes can be modified to improve its effectiveness? What are the major reforms needed to improve thefunctioning of Parliament?
M R Madhavan is the President of PRS Legislative Research, New Delhi. His interests are in improving theprocesses of legislative bodies in three broad dimensions: strengthen the mechanisms for legislators to take decisions in a better informed manner; increase the transparency of the system to enable citizens to know more about the work of legislators and legislatures; and work towards law-making in a more participatory manner by catalyzing engagement of citizens with their elected representatives. Madhavan has previously worked in investment banking with ICICI Securities and Bank of America. He holds a B. Tech from IIT Madras and an MBA and PhD from IIM Calcutta.
The National Green Tribunal of India: Emerging Socio-Legal Perspectives
About the Lecture
In this lecture, I focus on three socio-legal perspectives that emerge from a perusal of environmental case law at the National Green Tribunal, India. First, I draw attention to modes of redressing violations outlined in environmental laws that lead to the forging of social relationships and bodies based on collective experiences of vulnerability vis-à-vis the environment. Framed as locally affected publics and NGOs, these bodies articulate and litigate their standpoints before the National Green Tribunal in their public interest. From a second angle, I note that emergent case law at the Tribunal shows increasing use of technoscienctific data by local publics and advocates in the assertion of environmental claims and counter-claims. Science and knowledge for the local context are often triggered by considerations of vulnerability. This interface between science, society and the law is strengthened since the Tribunal has scientist members on board who play the dual role of scientists and judges. My third focus lights up the rising exercise of global environmental principles in the making of environmentally sound judgments and their occasional reorienting to accord with the national public interest.
Dr. Rita Brara is an Associate Professor at the Department of Sociology, Delhi School of Economics. She has published, Shifting Landscapes: The Making and Remaking of Village Commons in India (2006: Oxford University Press). She researches in the areas of ecology, rural development, kinship and popular culture.
The Political Ecology of Palk Bay Fisheries: Geographies of Capital, Fisher Conflict, Ethnicity and Nation-State
About the Lecture
Abstract: Increasing tension between Indian trawl fishers from the state of Tamil Nadu and Sri Lankan artisanal fishers from the Northern Province in the Palk Bay has resulted in the Sri Lankan government patrolling the international maritime boundary line (IMBL) more stringently and increased arrests of Indian trawl fishers. Indian trawl fishers regularly engage in cross-border fishing to the detriment of Sri Lankan artisanal fishers whose nets are irreparably damaged. This paper argues that the present ‘fisheries crisis’ in the Palk Bay must be understood from a political ecology perspective that takes cognisance of the circuitous and contradictory nature of capital accumulation. It also emphasises the need to pay attention to how accumulation and the spatial practices of trawl fishers have been shaped by geographies of capital, fisher conflict, ethnicity and the nation-state.
Ajit Menon is Associate Professor at the Madras Institute of Development Studies, where he works on the political economy of natural resource conflict and political ecology. His research is aimed primarily at understanding how and when the environment becomes important, as well as the contestations both material and ontological that underlie conflicts over the environment in general and the commons in particular. Forested landscapes in south India have provided the site for most of his research but he is increasingly interested in the political ecology of fisheries as well. He believes the practice of interdisciplinarity is central to the study of the environment, and is very interested in collaborative research across disciplines and the epistemological challenges of such research. Dr. Menon has published several journal articles and book chapters on forest management, conflicts over the commons, and environmental policy, and most recently, the co-edited volume: Sharad Lele and Ajit Menon (eds). 2014. Democratizing forest governance in India, Oxford University Press, New Delhi.
On Philosophy and Economics
About the Lecture
Abstract: Questions in and about economics that are of philosophical interest arise in at least three areas. First, there are questions about the scientific status of economics. For example, if economic models are literally false representations of reality, how can they aid understanding or action? Second, there are puzzles arising within economic theory, especially concerning the notion of rationality. For example, why model economic agents as homo oeconomicus if such a being would be a rational fool? And third, there are matters concerning the relation between economics and normative questions of economic policy. For example, what would be an optimal savings rate in the very long run? Such questions are conceptually challenging and there is no consensus on answers. This lecture will explore a selection of such questions.
Frank Thomson is Lecturer Emeritus at University of Michigan at Ann Arbour and is currently visiting Christ University as a Fulbright Senior Specialist. Frank has a Ph.D. degree in Philosophy from Harvard and a Ph.D. in Economics from University of Michigan. He has published extensively in the area of economics and philosophy.
Can India’s Welfare Programmes be Reversed? : Reflections on the Politics of Public Services in India
About the Lecture
Abstract: Under the new government, advocates of economic “reforms” have redoubled their efforts to dismantle what little India has of welfare programs. This talk will explore how far these efforts could succeed by looking at the politics of public services in India. It will argue that unlike in the past, there is increasing pressure from the common person on the government to deliver public services such as schools, healthcare, water and electricity which would make any reversal of a welfare state unsustainable. The talk will examine the roots of this public pressure starting with the experience of Tamil Nadu and related dynamics in other parts of India. The talk will be based on his recent book, Delivering Public Services Effectively: Tamil Nadu & Beyond (Oxford University Press, 2014).
Vivek Srinivasan is Academic Research & Program Manager, Liberation Technology at Stanford University. He developed an enduring interest in ensuring that everyone in India has access to basic public services during his activist days with India’s Right to Food Campaign. This led to his PhD in Social Sciences at the Maxwell School of Public Policy, Syracuse University, on understanding Tamil Nadu’s remarkable success in providing basic services to all, which was recently published as Delivering Public Services Effectively: Tamil Nadu & Beyond (Oxford University Press, 2014). He holds a Master's degree in Economics from Delhi School of Economics.Currently he leads a team of social scientists and engineers in a project to make basic public services transparent to the rural poor. Through this, his team hopes to combat corruption and promote greater accountability in programs used by the majority of the poor in India.For a detailed bio, please visit http://viveks.info/me
Radical Ecological Democracy: Towards a Sustainable and Equitable Future
About the Lecture
Growing evidence of the ecological unsustainability and iniquitous nature of the current economic development model is prompting a search for alternatives. While various approaches to ‘green’ the economyare being suggested, these are often managerial or technofix-dependent, without fundamentally challenging the political, economic, and social structures that have created the problem in the first place, and without providing an alternative to ‘growth’ as the dominant economic ideology of today. Are there alternative frameworks that can point the way to a truly sustainable and equitable future? Do elements of such frameworks already exist in concept and in practice, and if so, what principles can be derived from them? What needs to be done to make the transition towards such a future?The presentation will attempt to answer these questions, focusing on one such alternative framework,Radical Ecological Democracy. This framework arises from the myriad grassroots initiatives at meeting basic needs, and achieving alternative modes of governance, production, distribution, and consumption, that have sprung up in many parts of the world; a key focus will be on India which the author is most familiar with. This framework focuses on meeting human needs and aspirations of well-being through direct or radicaldemocracy, localized economies embedded in ecological and cultural landscapes and free of centralized monetary monopolies, notions of human well-being that relate to actual needs of people and to qualitative values like satisfaction and social security, democratic knowledge and technology generation, and sustaining cultural diversity and exchange. It proposes a mix of localization and globalisation, the former providing communities essential control over means of production and consumption, the latter affording possibilities of intercultural exchange and mutual learning.While proposing such a framework, the presentation will also raise some key questions for further exploration, including the role of the state and private corporations, the relationship between the individualand the collective, and the political agency for achieving the transition.
Ashish Kothari is founder-member of environmental group Kalpavriksh, Pune. He has coordinated India’s National Biodiversity Strategy and Action Plan process, served on Greenpeace International and India Boardsand steering committees of two IUCN Commissions. Author or editor of over 30 books, including Churning the Earth, Ashish Kothari is currently focusing on Radical Ecological Democracy as an alternative to economic globalization.
We or Our Nationhood Re-defined
About the Lecture
The history of majoritarian mobilization in India is not as old as is made out. Communalism, as we know it today, began around the early twentieth century. It was fueled, in part, by classes that felt threatened by the rise of a nationalist movement that was beginning to espouse egalitarian ideas. Today this majoritarianism drapes its mission in the national flag and dons the mantle of "development". We would like to ask some questions of this phenomenon: Who is this development for? Can development and majoritarianism go hand in hand?
Anand Patwardhan was born in 1950. He received a B.A. in English Literature from Bombay University in 1970, won a scholarship to get another B.A. in Sociology from Brandeis University in 1972 and earned a Master’s degree in Communications from McGill University in 1982.Anand has been an activist ever since he was a student — having participated in the anti-Vietnam War movement; being a volunteer in Caesar Chavez’s United Farm Worker’s Union; working in Kishore Bharati, a rural development and education project in central India; and participating in the Bihar anti-corruption movement in 1974-75 and in the civil liberties and democratic rights movement during and after the 1975-77 Emergency. Since then, Anand he has been active in movements for housing rights of the urban poor, for communal harmony and against unjust, unsustainable development, miltarism and nuclear nationalism.
What is Wrong with the media and what can be done about it
About the Lecture
The talk will look at the media landscape that has emerged over the past twenty years of liberalization. The focus will be largely on the English media landscape because while regional news outlets may have greater reach they still tend to take their cue from the English media. The nature of the various revenue models that have emerged imply in this period that the process of selection what is considered newsworthy leaves out the concerns of a vast section of the citizenry, and prevents the emergence of dissenting voices and alternate views. As the growth of digital communication alters the media landscape, the question that remains is whether media in this medium will follow much the same path or are selective interventions possible that do prevent us from repeating the mistakes that have already been made in print and television.
Hartosh Singh Bal is political editor of Caravan Magazine, and has earlier worked with publications such as Open Magazine, Mail Today, Tehelka and The Indian Express. He is the author of Waters Close Over Us, A Journey along the Narmada and co-author of A Certain Ambiguity, a mathematical novel. He is an M.S. in Math from NYU and B.E. Mech, Pilani.
Towards cultures of sustainability
About the Lecture
Discussions of sustainability have tended to focus on the environmental, resource and economic issues involved. While these are obviously central, they tend to ignore the cultural and sociological aspects. But in reality these are essential dimensions in at least three respects - the problems of our consumer based civilization that has created many of the problems of resource depletion, pollution, oil dependency and urban concentration that now confront us; the issues of transition to a future sustainable form of society and culture; and the forms that that society might take given inevitable shifts in energy usage, technology, food supplies and possibly such contentious issues as population limitation. This session will attempt to set out the key issues involved in a cultural and sociological approach to sustainability and to encourage debate about alternative futures that are rooted in local cultural, historical and ecological conditions.
John Clammer is visiting professor at the Institute of Advanced Studies in Sustainability at the United Nations University, Tokyo, where he teaches the sociology of development. He has taught in universities in the UK, India, Australia, Germany, South Korea, Argentina and Japan. His main current focus is on issues ofculture and development, sustainable cultures and the sociology of developing societies. He has written widely on these subjects including the recent book "Culture, Development and Social Theory: Towards an Integrated Social Development" (London and New York: Zed Books).